THE DOMINION FILESEVIDENCE FROM CANADA’S PAST
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CHAPTER 05

Building the West

Steel can connect a country. Laws can control people. Treaties can bind governments to promises.

Four reading sectionsMaps and primary evidence throughoutA cumulative review

START HERE · PHYSICAL ORIENTATION

The promise looks simple on paper. The continent does not.

MODERN RELIEF MAP
NOT A PRIMARY SOURCE
Trace the route from central Canada to the Pacific. The railway must cross forest, muskeg, rivers, plains, the Rocky Mountains, and the Selkirks. The political line on a map hides every engineering decision, every worker, and every homeland crossed. Open map record ↗
THE CHAPTER QUESTIONBUILDING WHAT?FOR WHOM?BY WHOSE DECISIONS?ON WHOSE LAND?

The Impossible Railway

A political promise collides with the physical continent.

Canada had promised British Columbia a railway connection. Now the country had to turn a political promise into steel across a continent.

On a political map, the task can look like one line. On the ground, every kilometre required choices about route, money, materials, labour, and whose lands the tracks would cross.

THE PHYSICAL PROBLEM

PHYSICAL ORIENTATION MAP · The route had to cross the Canadian Shield, forest, muskeg, plains, rivers, the Rockies, and the Selkirks. Modern relief reconstruction by Carport, Wikimedia Commons, CC BY-SA. Source record ↗
SHIELD & FOREST

Hard rock meant blasting, cuts, bridges, and enormous amounts of timber.

MUSKEG

Wet ground made a stable railway bed difficult and expensive.

PLAINS & RIVERS

Long distances and major crossings still demanded crews, supplies, and bridges.

ROCKIES & SELKIRKS

Steep grades, narrow valleys, snow, and avalanches made route-finding dangerous.

PRIMARY-SOURCE MAP · Canadian Pacific Railway system map, 1886. The completed east–west line is emphasized as a continental network. Printed by George Cram; Bibliothèque nationale de France, public domain. Source record ↗
ROUTE INVESTIGATION

Trace the main line from central Canada to the Pacific. Where does the route meet the most difficult relief?

What would this railway-company map want investors and travellers to notice?

Why could a political map make the railway seem easier than it was?

FINDING A WAY THROUGH

The route through the Selkirk Mountains was a major obstacle. Surveyor Albert Bowman Rogers searched for a usable pass. The route named Rogers Pass reduced the need for a huge detour—but it did not make mountain construction easy.

Crews built bridges across deep gorges. In 1885, the original timber bridge over Stoney Creek was one of the most dramatic structures on the line. The railway could cross the mountains only by combining surveying, engineering, money, and dangerous human work.

ROGERS PASS · The railway climbs through the Selkirk Mountains near Mount Carroll, 1887. William McFarlane Notman, McCord Stewart Museum, public-domain photograph. Source record ↗

What did finding Rogers Pass solve—and not solve?

WHO BUILT THE LINE?

Thousands of workers cleared land, blasted rock, moved earth, built trestles, laid track, cooked, carried supplies, and maintained camps. The work included Indigenous, European, and Chinese labour.

Chinese workers were central to construction in British Columbia. More than 10,000 Chinese labourers came to the province during the major early-1880s building period. On the western section, many received about one dollar a day—roughly half the pay of white workers.

They handled difficult and dangerous work while living conditions were often poor. Parks Canada records that hundreds died from accidents or illness. Their labour was skilled, necessary, and exploited.

CHINESE RAILWAY WORKERS · Workers on the Canadian Pacific Railway in the mountains, 1884. Library and Archives Canada, MIKAN 3194432. The image records skill and labour; it cannot show wages, danger, or the full working experience by itself. Source record ↗

What can the worker photograph tell us?

POLITICIAN

national connection and control

INVESTOR

risk and possible profit

ENGINEER

grades, bridges, snow, and route

SETTLER

transportation and access to land

CHINESE WORKER

wages, skill, danger, and discrimination

FIRST NATIONS

a railway crossing homelands and accelerating settlement

THE LAST SPIKE

On 7 November 1885, Donald A. Smith drove a ceremonial final spike at Craigellachie, British Columbia. The photograph became an image of national achievement.

It is strong evidence that a ceremony happened and that particular leaders were placed at the centre. It is weak evidence of everyone who made the railway possible.

THE LAST SPIKE · Donald A. Smith drives the ceremonial final spike at Craigellachie, 7 November 1885. Alexander Ross, Royal BC Museum / BC Archives, E-02200. Notice who is celebrated—and who is missing. Source record ↗

Which story of railway building enters national memory?

KEEP THE TIMING STRAIGHT

The Last Spike was driven in November 1885. Events that occurred earlier that year belong to the next chapter. A famous photograph should not scramble the chronology.

What is the strongest conclusion from comparing the Last Spike and Chinese-worker photographs?

Numbered Treaties

Agreements, different understandings, and promises that continue.

Railway construction and settlement moved through Indigenous homelands. Canada also sought agreements that it said would open large areas to settlement and state authority.

Between 1871 and 1877, the Crown concluded Treaties 1 through 7 with many First Nations. The full Numbered Treaty series eventually reached eleven agreements, made between 1871 and 1921.

NUMBERED TREATIES MAP · Treaties 1–7 were concluded between 1871 and 1877; all eleven Numbered Treaties span 1871–1921. This modern map shows the large areas involved, not a single shared understanding of the agreements. Source record ↗

WHY NEGOTIATE?

CANADIAN GOVERNMENT

Land, settlement, and control

Canada wanted routes for settlement and transportation, access to land and resources, and a way to extend government authority.

FIRST NATIONS

Survival, help, and a relationship

Different First Nations had different priorities, but many sought help during severe change, protection for future generations, and a continuing nation-to-nation relationship.

Why is it inaccurate to give both sides one identical reason for making treaties?

WHAT DID THE TREATIES INCLUDE?

Terms varied from treaty to treaty. Written agreements commonly included reserve land, annual payments, and continued hunting and fishing subject to stated limits. Some included farming tools, livestock, schools or teachers, and other support.

Treaty 6 included distinctive promises: a medicine chest at the Indian agent’s house, assistance during famine or pestilence, and agricultural support.

TREATY 6 · Presentation copy of the written agreement concluded in 1876. The document is Crown evidence. Its text must be studied alongside oral explanations and First Nations understandings. Source record ↗

PRIMARY SOURCE · TREATY 6

A medicine chest shall be kept at the house of each Indian Agent for the use and benefit of the Indians...
Treaty 6, written text, 1876
What specific commitment appears in the written text?What would you still need to know before judging how the promise was understood and carried out?
Open the official or archival record ↗

Sort each term. Some appeared widely; some were distinctive in Treaty 6.

ONE DOCUMENT. MORE THAN ONE UNDERSTANDING.

The written treaty text matters. It is not the only evidence that matters.

Treaty discussions also involved oral explanations, translation, ceremony, and First Nations laws and diplomatic traditions. The Office of the Treaty Commissioner explains that First Nations commonly understand the treaties as permanent relationships for sharing the land, while Crown officials often treated the written text as a land surrender and contract.

WRITTEN CROWN TEXT

Records terms in the government’s legal language.

ORAL EXPLANATIONS

Record what negotiators said and promised during discussions.

FIRST NATIONS UNDERSTANDINGS

Place the agreement inside Indigenous law, diplomacy, and a continuing relationship.

A Crown copy of Treaty 6 lists written terms. Can it prove every oral explanation made during negotiation?

BIG BEAR AND TREATY 6

Plains Cree leader Big Bear did not immediately accept Treaty 6. He was concerned that its terms did not provide enough protection. His band delayed adhesion for years.

Under severe conditions—including hunger and the collapse of the bison economy—Big Bear’s band adhered to Treaty 6 in August 1883. Delay does not mean he failed to understand the stakes. It shows agency under tightening pressure.

What does Big Bear’s delayed adhesion best demonstrate?

TREATIES ARE NOT FINISHED EVENTS. THEY ARE LIVING AGREEMENTS WITH CONTINUING RIGHTS, RESPONSIBILITIES, AND DISPUTES.

The Indian Act

A federal law built to control—and to assimilate.

A treaty is an agreement. The Indian Act is a law imposed by the federal government. Confusing them erases the difference between negotiation and control.

TREATYINDIAN ACT

The Constitution Act, 1867 gave the federal Parliament authority over the area historically worded as “Indians, and Lands reserved for the Indians.” The wording is quoted because it is the law’s historical language.

In 1876, Parliament combined earlier colonial laws into the Indian Act. It gave the federal government broad control over First Nations status, reserve lands, money, and governance. It was not negotiated as a treaty.

THE INDIAN ACT, 1876 · First page of the original federal statute. The historical legal term appears because it is the name and language of the law; it is not the preferred term for First Nations people today. Indigenous Services Canada archive. Source record ↗

A LAW THAT DECIDED WHO COUNTED

The 1876 Act defined who the government would recognize under the law. It built this recognition mainly through the male line. The Act treated First Nations identity as something the Canadian state could define.

PRIMARY SOURCE · INDIAN ACT, 1876

Any Indian woman marrying any other than an Indian or a non-treaty Indian shall cease to be an Indian in any respect within the meaning of this Act...
Indian Act, 1876, section 3(c) · historical legal language
Who loses legal recognition in this rule?Why is this a sex-based rule rather than a neutral marriage rule?
Open the official or archival record ↗

A First Nations woman who married a man the Act did not recognize could lose legal status and band membership. A First Nations man did not lose status for the same reason; a non-status woman who married him could instead gain recognition through him.

A status First Nations woman marries a man the 1876 Act does not recognize. Her brother marries a non-status woman. What unequal result follows?

CONTROL OVER LAND, MONEY, AND GOVERNANCE

STATUS

Federal law defined who would be legally recognized.

RESERVE LAND

The Crown held legal title while the Act regulated possession, use, and surrender.

MONEY

Government officials supervised band funds and many financial decisions.

GOVERNANCE

The Act could impose election rules and limit local decision-making.

ENFRANCHISEMENT

The word sounds like gaining rights. In this law, enfranchisement meant losing legal recognition under the Indian Act in exchange for ordinary Canadian citizenship and, in some cases, individual land.

The policy assumed First Nations people should eventually stop existing as distinct political and legal communities. That was an assimilation objective.

Why is ‘enfranchisement’ a misleading-sounding term in this context?

CHRONOLOGY MATTERS

The 1876 Act was amended many times. Later bans and restrictions should not be dropped into the original Act. The pass system was an administrative policy that operated without a legal basis in the Act; it was not a provision of the 1876 law.

THE LAW DID NOT ERASE INDIGENOUS AGENCY

First Nations people challenged officials, protected families and languages, used courts and petitions, maintained community authority, and resisted assimilation. A powerful law shaped conditions; it did not turn people into passive objects.

Classify each description.

Residential Schools & Assimilation Policy

The policy moved from paper into children’s lives.

Residential schools did not begin with one law on one day. Church-run schools existed before Confederation. In the 1880s, the federal government expanded a funded residential and industrial school system as part of its assimilation policy.

THE POLICY TAKES SHAPE

In 1879, journalist and politician Nicholas Flood Davin reported to the Canadian government after studying the industrial-school model in the United States. He recommended schools that would remove Indigenous children from the influence of their families and communities.

The federal government funded the system. Christian churches operated many of the schools. The partnership joined government power with church administration.

PRIMARY SOURCE · GOVERNMENT INTENTION

Indian children should be withdrawn as much as possible from the parental influence...
Prime Minister John A. Macdonald, House of Commons, 1883 · historical government language
What action does the speaker want the state to take?What does the sentence reveal about the purpose of separating children from family?
Open the official or archival record ↗

The policy was not simply about placing a school farther away. Separation was part of the design. Officials believed that removing children from parents, languages, cultures, and communities would speed assimilation.

Why was separation from family central to the policy?

QU’APPELLE INDUSTRIAL SCHOOL · Students and staff outside the school at Lebret, Saskatchewan, around 1885. Library and Archives Canada, PA-182246 / MIKAN 3194883. A posed institutional photograph does not reveal the whole lived experience. Source record ↗

What can this school photograph tell us?

INTENTION AND LIVED EXPERIENCE

Government records can reveal the system’s structure and purpose. They cannot tell the whole story of what children experienced.

Survivor accounts document widespread family separation, loneliness, punishment for speaking Indigenous languages, inadequate food, poor conditions, disease, neglect, forced labour, and physical, emotional, and sexual abuse. Experiences varied, but the system’s harms were not isolated accidents.

SURVIVOR EVIDENCE · Eugene Arcand with a photograph of his classmates. His testimony records family love, forced separation, survival, sport, healing, and the responsibility to tell the truth. National Centre for Truth and Reconciliation. Source record ↗

SURVIVOR TESTIMONY · EUGENE ARCAND

I had never experienced violence. I had never experienced hunger. I had only experienced love and hugs at home.
Eugene Arcand, recalling life before residential school · National Centre for Truth and Reconciliation
What assumption about Indigenous homes does this testimony challenge?Why does a Survivor’s account answer questions an official school report may not?
Open the official or archival record ↗

Why use both government policy and Survivor testimony?

GOVERNMENT SOURCE

Reveals policy, structure, funding, and official intention.

SURVIVOR SOURCE

Reveals lived experience, harm, survival, family, and memory.

RESISTANCE, SURVIVAL, AND CONTINUITY

Children and families were not passive. Students ran away, protected one another, used their languages when they could, remembered teachings, and found ways to survive. Families protested, sought children’s return, and maintained cultures across generations.

Survivors later organized, testified, demanded records and accountability, and taught the country what the system had done. Their evidence is central to the historical record.

A LONG SYSTEM

More than 150,000 First Nations, Inuit, and Métis children attended Indian Residential Schools over more than a century. The federally supported system expanded after the 1880s, changed over time, and did not disappear at the end of this chapter’s period. The last federally run school closed in 1996.

DO NOT COLLAPSE THE HISTORY

The Indian Act did not create the first residential schools. The schools had earlier roots, and government policy expanded through reports, funding, administration, later laws, and church operation.

Which explanation best connects the Indian Act and residential schools?

THE PRESSURE IS BUILDINGTHE RAILWAY, TREATIES, LAW, HUNGER, AND FEDERAL CONTROL NOW COLLIDE.

The next chapter follows the political and military crisis that develops from these pressures. This chapter stops before that story begins.

Building the West: Pull It Together

Connect the engineering, agreements, laws, and human consequences.

Nothing here is new. Rebuild the chapter through geography, agreements, law, evidence, and consequence.

Put the story in order. No dates are shown until the chain is correct.

  1. Workers blast, bridge, grade, and lay track
  2. Canada promises a Pacific railway connection
  3. The Last Spike ceremony is photographed
  4. A route is surveyed through the mountains
  5. The line reaches Craigellachie

Which story of railway building enters national memory?

Match the broad interest to the party. Remember: neither side had only one voice.

Sort each term. Some appeared widely; some were distinctive in Treaty 6.

A Crown copy of Treaty 6 lists written terms. Can it prove every oral explanation made during negotiation?

Classify each description.

A status First Nations woman marries a man the 1876 Act does not recognize. Her brother marries a non-status woman. What unequal result follows?

What linked the Indian Act and residential-school policy?

Why use both government policy and Survivor testimony?

GOVERNMENT SOURCE

Reveals policy, structure, funding, and official intention.

SURVIVOR SOURCE

Reveals lived experience, harm, survival, family, and memory.

Match each system to its clearest chapter consequence.

Put the story in order. No dates are shown until the chain is correct.

  1. Davin reports on industrial schools
  2. Treaties 1–7 are concluded
  3. The federal residential-school system expands
  4. Canada gains federal authority over First Nations matters
  5. The first Indian Act is consolidated

“Building the West was mainly an engineering achievement.”

Why was the railway called an ‘impossible’ project?

Why can the written treaty text not stand alone?

Why is Treaty 6 not the same as the Indian Act?

Why were residential schools part of assimilation policy?

Show what you understand

Ten questions cover the whole chapter. Every answer includes an explanation.

1. Why was the transcontinental railway an enormous physical challenge?
2. What does the Last Spike photograph fail to show by itself?
3. Why did Chinese labour matter to western CPR construction?
4. Why did Canada pursue the Numbered Treaties?
5. Why can the written treaty text not be the only evidence?
6. Which promise was distinctive in Treaty 6?
7. What is the clearest difference between a treaty and the Indian Act?
8. How did the 1876 Indian Act discriminate by sex?
9. Why was family separation central to residential-school policy?
10. Which claim best captures Chapter 5?

You should now be able to...

Explain the physical and human challenge of the transcontinental railway.

Explain why Chinese railway workers were essential and exploited.

Use the Last Spike photograph as evidence—and identify its limits.

Explain why Canada and First Nations entered treaties for different reasons.

Distinguish written treaty text, oral promises, and Indigenous understandings.

Explain why Treaty 6 and the Indian Act are not the same thing.

Explain how the Indian Act imposed federal control and sex discrimination.

Explain why family separation was central to residential-school policy.

Compare government intention with Survivor evidence.

Recognize Indigenous choice, resistance, survival, and continuing authority.

BUILDING THE WEST CONNECTED TERRITORY WITH STEEL—AND EXTENDED CANADIAN POWER THROUGH TREATIES, LAW, AND ASSIMILATION POLICY.

Sources and further reading

Official curriculum, law and treaty texts, Parks Canada research, archival photographs, Indigenous-led treaty interpretation, and Survivor testimony support this chapter.

Ontario Ministry of EducationHistory, Grade 8 — official current curriculumParks CanadaRogers Pass engineering historyParks CanadaChinese construction workers on the Canadian Pacific RailwayParks CanadaThe Last Spike at CraigellachieCrown-Indigenous Relations and Northern Affairs CanadaThe Numbered Treaties, 1871–1921Office of the Treaty CommissionerTreaty understandings and continuing relationshipsCrown-Indigenous Relations and Northern Affairs CanadaTreaty 6 — official textIndigenous Services CanadaThe original Indian Act, 1876Indigenous Services CanadaHistorical review of sex-based registration inequitiesParks CanadaNicholas Flood Davin and the 1879 reportNational Centre for Truth and ReconciliationResidential School HistoryNational Centre for Truth and ReconciliationEugene Arcand — Survivor testimony